Hikkomamittakim we kullo Muhammadîm zehdoodeh wa zehraee bayna Jerusa terjemahan Hikko mamittakim we kullo Muhammadîm zehdoodeh wa zehraee bayna Jerusalem 0 /5000. Dari:-Ke:-Hasil (Bahasa Indonesia) 1: Disalin! Mamittakim kami Muhammadîm zehdoodeh Hikko kullo bayna zehraee wa Jerusalem. Sedang diterjemahkan, harap tunggu.. This is Q&A Islamic sessions that provide an opportunity for individuals to ask questions and receive answers from experts or knowledgeable individuals in to solve the problem. In this time we receive a question from individual that asking “Who Is “Muhammadim” In The Song of Solomon?” and the question responded by the Imam below 14 March, 2018 Question Salam, I have a question regarding our prophet Muhammad PBUH in the Bible. In the Song of Solomon, chapter 5 verse 16, we read in Hebrew “Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.” It means “His mouth is most sweet yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.” Islamic scholars claim “Muhammadim” is one of the places where Prophet PBUH is mentioned in the Bible. However, Christians claim that it does not refer to Muhammad because the whole chapter is about man-woman love story. So, is it Prophet Muhammad PBUH who is meant by “Muhammadim” in the Song of Solomon? Answer Thank you for contacting About Islam with your scholars have noted clear and undeniable prophecies found in the Bible both in the Old and New Testaments about the coming of the final these verses are quoted, the usual response of many Jews and Christians is a staunch denial of any such possibility. And among those who have cared to examine the Islamic evidences were unbiased persons who were eventually convinced of the truth of Islam and have subsequently become Muslims. Understanding the Background As you have said, one of these prophetic verses is from the Song of Solomon. Before we explain the context and meaning of the quoted verse, we need to understand the subject of the Song of Solomon and why it is considered a holy book inspired by God Almighty. Here, I quote the learned view of a Christian Bible scholar on the Song of Solomon This book has received more varied interpretations than perhaps any other book in the Bible. Some writers believe it presents the reader with the “greatest hermeneutical challenge in the Old Testament”. One excellent exegete called it “the most obscure book in the Old Testament” Franz Delitzsch Biblical Commentary on the Song of Songs and Ecclesiastes, quoted by Dr. Thomas L. Constable in his Notes on Song of Solomon There is no doubt that the Song of Solomon has a unique place among the books of the Bible because it is a love poem. Naturally, no one expects a love poem to be part of the Book revealed by God Almighty. The Christian Point of View Let us consider this question from the Christian point of view The Christian scholars quote the following verse from Paul’s Second Epistle to Timothy as giving clear criteria for judging inspired scripture [All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.] 2 Timothy 316, KJV Therefore, whatever is believed to have been revealed or inspired by God must serve one of the four purposes Either 1 it must teach us doctrine; 2 it must reprove us for our error; 3 it offers us correction; or 4 it guides us into righteousness. On examination, we can find the Song of Solomon failing to pass any of the above criteria. From a religious point of view 1 it does not teach any doctrine; nor does it even mention God; 2 it does not reprove us for any error on our part; 3 it does not offer us any sort of correction; and 4 it does not guide us into righteousness; rather it gives sensuous descriptions of physical intimacy in a frank language in a Book of God. Indeed, the difficulty of providing it a meaningful interpretation has caused some Christian readers to doubt its status as a part of scripture. An Allegory? The Song is apparently sung by Solomon in admiration of one woman, and it depicts faithful love to that woman; but Solomon had 700 wives and 300 concubines 1 Kings 113. This fact alone should be enough to cast doubts on the claim that Solomon wrote the Song in admiration of his sweetheart — a single person — glorifying fidelity and sincerity in love. The only possible apology for the inclusion of the Song in the Bible can come from the view that it is an allegory. The majority of interpreters favor this view. To them, what the writer said was only a symbolic husk for a deeper spiritual meaning that the reader must discover. Greg W. Parsons “Guidelines for Understanding and Utilizing the Song of Songs,” Bibliotheca Sacra 156624 October-December 1999399-422; quoted by Dr. Thomas L. Constable in his Notes on Song of Solomon Viewed from this angle, it would be wrong to take the Song of Solomon literally. Chiefly, because a love story for the sake of a love story does not have any place in scripture. This means that the Christians have to take one of the two reasonable positions Either they should consider the Song of Songs as non-canonical and reject it as possessing any scriptural value, or they should be prepared to accept it as an allegory, where language is used symbolically. And then the love story suddenly takes on new meanings which it did not possess before. Muhammadim The Praised One Now, let us take a closer look at the verse quoted [His mouth is most sweet yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.] Song of Solomon 516 The original Hebrew Bible has “Muhammadim” in the place of “altogether lovely”, but the translators rendered it “altogether lovely”. It should have been “the Praised One” — that is the correct meaning of “Muhammadim”. At the same time, “Muhammadim” happens to contain the name of the final prophet peace be upon him. This is what Muslims are quick to point out. They with very few exceptions do not study the context of the expression as found in the present Bible. The Christian contention is that the context does not warrant any one to claim that there is a clear reference here to the final prophet peace be upon him. Now, after considering the whole of the Song of Solomon and the context of the verse, we can say that if we take the Song as an allegory, and the epithet, “Muhammadim” as a description of “the beloved”, it is possible that the beloved is someone for whom a nation — or the world — was waiting for instance. And as has been argued above, there is a strong case for that. I want to underscore this point again. The Christian claim about the Song of Solomon, that it just tells a good love story, seems to contradict their defense of the Song as divinely inspired as the rest of the Bible. It follows logically that either the Song of Solomon is not divinely inspired, or there is a possibility of “Muhammadim” being a reference to the Last Prophet, Muhammad peace be upon him. I hope this answers your questions. Please keep in touch. Walaikum Asalam. From Ask About Islam archives Please continue feeding your curiosity, and find more info in the following links Muhammad Are You That Awaited Prophet? Was Muhammad Mentioned in the Bible? The Bible Prophecies of Muhammad Inthe Song of Solomon, chapter 5 verse 16, we read in Hebrew: "Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem." Does Muhammadim mean Prophet Muhammad (SAW)? Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem." "His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem." In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad
Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem." "His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem." This verse is reasonably accepted as a clear proof for the evidence of the mentioning of Prophet Muhammed (saws) in the Bible. Now, I'm not
Ihave just this moment found out that Prophet Muhammad (peace be upon him) is mentioned by name in the Song of Solomon chapter 5 verse 16: "Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem." "His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem."
WhenArchangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned". prophet Muhammad (pbuh) mentioned by name in the old testament: Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16: Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem.". Angelwill not depart from all who believe in the Lord, unless we drive him away by bad deeds ourselves. For as the bees drive away the smoke, as the

Inthe song of Solomon chapter 5 verse 16: "Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehrace Bayna Jerusalem." "His mouth is most sweet: ye, he is altogether lovely. This is my beloved, and this is my friend, O daughter of Jerusalem."

Dalambahasa Yahudi kata "Muhammadim", berarti sangat menyenangkan, seorang yang Kaya dan menyenangkan "Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem." "His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem." .
  • m5u1h769eu.pages.dev/269
  • m5u1h769eu.pages.dev/200
  • m5u1h769eu.pages.dev/175
  • m5u1h769eu.pages.dev/47
  • m5u1h769eu.pages.dev/479
  • m5u1h769eu.pages.dev/1
  • m5u1h769eu.pages.dev/152
  • m5u1h769eu.pages.dev/34

    • hikko mamittakim we kullo muhammadim zehdoodeh wa zehraee bayna jerusalem